3.1 Difficulties starting their own household.In the 1990s and 2000s, the term switched to a negative connotation and Freeters were seen as burdens on society. In the 1980s, the term was seen in a positive light signifying the freedom to explore other alternative options for employment for fun when the economy in Japan was prosperous with many different job opportunities. The meaning of the term switched connotations from positive to negative after the economic bubble of the Japanese economy broke resulting in a recession in the 1990s. This term was coined by part-time job magazine From A editor Michishita Hiroshi in 1987 and was used to depict a "free" worker that worked less hours, earned pay hourly instead of a monthly paycheck like regular full time workers, and received none of the benefits of a regular full time worker (holiday pay, sick pay, bonus pay, paid leave). As German (along with English) was used in Japanese universities before World War II, especially for science and medicine, arubaito became common among students to describe part-time work for university students. Arubaito is a Japanese loanword from Arbeiter, and perhaps from Arbeit ("work"). The word freeter or freeta is thought to be a portmanteau of the English word free (or perhaps freelance) and the German word Arbeiter ("labourer"). These people do not start a career after high school or university, but instead earn money from low-paid jobs. įreeters may also be described as underemployed. Not only are issues of poverty or labor not negligible for feminism but the viewpoint of feminism provides a new scene for issues of poverty or labor, because, for example, married women are eliminated from the definition of freeters / part time workers.Freeter ( フリーター, furītā) is a Japanese expression for people who lack full-time employment or are unemployed, excluding housewives and students. ![]() Whose Feminism Is It?: Collection of Dialogues by Freeter’s Free, which is edited by Freeter’s Free and published by Jimbun Shoin, collects dialogues of each member in the Freeter’s Free, UENO Chizuko, MORIOKA Masahiro, SUZUKI Minako and so on. ◆SENDA Yuki (Professor of Musashi University, Sociology Major) KURITA Ryuko, IKUTA Takeshi, OHSAWA Nobuaki & SUGITA Syunsuke I Do not Know why the Marriage System ExistsĬonsidering a Social Position of the Sex Work Intelligence, Rationality and Self-esteem I Did not Know that the Legal Labor Hour Was 8 Hours Housewives and Part Time Workers (Freeters) Have Difficulties in Forming a United Frontģ Sex ≒ Violence ≒ Labor: Where Are Decent Jobs? Housewives and Part Time Workers (Freeters) Issues concerning Distribution of Publicationsĭiscovering Issues concerning Women and Housewives ![]() MURAKAMI Kiyoshi, KURITA Ryuko & IKUTA Takeshi The Answer Provided by me Does not Give you Any Answer Self-introduction (KURITA, OHSAWA, SUGITA, KIDO) UENO Chizuko, KIDO Rie, OHSAWA Nobuaki, KURITA Ryuko & SUGITA Shunsuke ■Freeter’s Free, a Limited Liability Partnership (Eds.) ApWhose Feminism Is It?: Collection of Dialogues by Freeter’s Free, Jjimbun Shoin, 252p. ISBN-10:4409240862 ISBN-13: 9784409240861 1890 yen / Ĭollection of Dialogues by Freeter’s Free Part IIġ Can "a Single Woman (Ohitori-sama)" and "a Part Time Worker (Freeter)" Hold Hands with Each Other? Whose Feminism Is It?: Collection of Dialogues by Freeter’s Freeįreeter’s Free, a Limited Liability Partnership (Eds.) April 20, 2010, Jjimbun Shoin, 252p.
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